Worship in Spirit and in Truth
(Audio)
On one occasion during Jesus' ministry on
earth, He and His disciples passed through Samaria. On this occasion,
Jesus stopped at Jacob's well to get a drink of water while His disciples went
to buy food. While there, a Samaritan woman came to draw water and she had
a discussion with Jesus. During this discussion, she brought up the
subject of worship. Jesus made a statement to her at that time regarding
true worshipers which we are going to focus on for this lesson. Turning to
John 4:23-24, we read, "But the hour cometh, and
now is, when the true worshippers shall worship the Father in spirit and in
truth: for the Father seeketh such to worship him. God is a Spirit: and
they that worship him must worship him in spirit and in truth."
This statement by Jesus is the main Biblical text
we turn to when
regarding Christian worship. In the context of this discussion, Jesus
reveals that the time has come when true worshippers will no longer worship in
Jerusalem. A change had come to the age old classic Levitical worship
system and those who wish to be true worshippers will have to abide by a new set
of guidelines. These guidelines are the basis for our worship today as
Christians in the kingdom of God.
God seeks true worshippers, and He identifies them
as those who "worship Him in spirit and in truth". Worshipping God in spirit and
in truth is a serious matter which must not be taken lightly. If we have any
regard for our own souls, we will want to make sure we are worshipping God in
spirit and in truth.
An analysis of the text reveals 5 things that
characterize the true worshipper which God is in search of.
1. The absolute of Christian worship – "must"
God seeks true worshippers and they must worship.
2. The action of Christian worship – "worship"
Meaning to prostrate oneself, to render obeisance, respect and reverence, to
kiss toward and to serve.
3. The aim of Christian worship – "God"
4. The attitude of Christian worship – "spirit"
Meaning from one's heart.
5. The authority of Christian worship – "truth"
Meaning according to God's word which is truth (John 17:17).
Before we examine these five things, let's look at some Biblical examples of some
who were not true worshippers.
The Bible speaks of Ignorant
Worship
In Acts 17, we read of Paul in the city of
Athens on that occasion when he confronted some of the citizens of the city
about their pagan worship. They had an idol set up to honor an unknown god
in case they missed one somewhere. Paul made this statement recorded by
inspiration in verse 23: "For as I passed by, and beheld your devotions, I
found an altar with this inscription, TO THE UNKNOWN God. Whom therefore ye
ignorantly worship, him declare I unto you."
Paul acknowledged that they were very
religious but he warned them that their religious service was not pleasing to
God for it was done in ignorance, without knowledge of what God wanted or even
who God was. Paul went on to say in verse 30
that, "the times of this ignorance God winked at; but now commandeth all men
every where to repent". The word "winked" means
'overlooked'.
Paul told the Athenians on that occasion that God would not overlook their
ignorant worship.
Ignorant worship is not pleasing to God for he
is not glorified by accident, but by a conscience praise of His name. God
is seeking true worshippers and those who worship God ignorantly are not
worshiping in truth and are therefore excluded from those whom God is seeking to worship Him.
The Bible speaks of
Vain Worship
In Matthew 15:7-9, we read the words of Jesus as He
confronted a group of Pharisees, "Ye hypocrites, well did Esaias prophesy of
you, saying, This people draweth nigh unto me with their mouth, and honoureth me
with their lips; but their heart is far from me. But in vain they do worship me,
teaching for doctrines the commandments of men".
The word vain means 'to no purpose'. The Pharisees made their worship
vain (useless) because they
had added on the commandments of men to their
practices.
They were proclaiming praises and honoring God with their lips, but their hearts
were corrupt because by adding their own traditions and requirements to the word
of God, they were setting themselves as an authority higher than God. In
other words, God says this, but you must do something more, or less or different
than what God said. Such things were said by inspiration to render our
worship of no worth, and is a demonstration that our attitudes about worship are
not right. Those who exhibit the wrong attitude in their worship are not
worshiping in spirit and are therefore excluded from those whom God is seeking
to worship Him.
The Bible speaks of Will Worship
Colossians 2:23, "Which things have indeed a show of
wisdom in will worship, and humility, and neglecting of the body; not in any honour
to the satisfying of the flesh." The NKJV translated "will worship"
as "self imposed religion". In this context, Paul was dealing with
some of the very things that Jesus was talking about in regards to the Pharisees
back in Matthew 15:7-9. Some people in Colossi were imposing manmade
elements into Christianity which did not belong. Basically, this is an
extension of what causes vain worship. Backing up to verse 23 of this
context, we see Paul writing, "according to the commandments and doctrines of
men" Paul alluded to Jesus' teaching while dealing with "will worship"
or "self imposed religion" with the Colossian church. The consequences are
the same. Their worship is vain, meaning useless and of no value.
So we can see from these three examples of incorrect
worship that true worshippers have a standard they must adhere to if they want
to be the worshippers that God is seeking. We understand from these three
examples that our worship must not be done in ignorance and must come from God
only and cannot include the commandments of men.
The absolute of Christian worship
Those who worship God must worship in spirit and in truth.
The word 'must' is what we call an auxiliary verb.
It means to be bound by an imperative requirement.
The Bible teaches us that faith is a must (Heb.
11:6), and repentance is a must (Luke 13:3). When the word 'must' is
used, the consequences for failure or refusal to comply are spiritual death.
Those who fail to have faith will be condemned, likewise, those who fail to
worship in spirit and in truth will suffer the same fate.
The word “must” modifies three elements which
constitute Christian worship. The word 'must' modifies the object of
worship – Him. We 'must' worship God. Consider the words of Jesus in
Matthew 4:10, "Thou shalt worship the Lord thy God, and him only shalt thou
serve."
The word 'Must'
modifies the attitude of worship which is spirit and the standard of worship
which is truth. Our worship therefore must be to God, it must be in spirit
and it must be in truth. Thus, the object,
the attitude, and the standard of Christian worship are vital – they are a must!
2. The action of Christian worship
Webster defines “worship” as “courtesy or
reverence to worth; hence honor and respect. An act of paying divine honors to
deity; religious reverence or homage.” The word “worship” it translated from
several different Greek words, three of which are used more than once:
1. PROSKUNEO
This word Occurs 60 times in the New Testament as is always rendered worship.
This is the Greek word used in John 4:24 in regards to worshiping in spirit and
in truth. Vines dictionary of NT words defines this word,
"to make obeisance, do reverence to". Thayer defines it,
“to kiss the hand to (towards) one, in token of
reverence ? to fall upon the knees and touch the ground with the forehead as an
expression of profound reverence”
2. SEBOMAI
This Greek word Occurs
10 times in the New Testament. It means to “To stand in awe; to venerate,
to reverence, to worship, to adore”. It is the Greek word Jesus used when
He said in "vain they do worship me, teaching for doctrines the commandments
of men" in Matthew 15:9.
3. LATREUO
This Greek word Occurs 21 times in the New Testament. It means “To render
religious service of homage; to worship God in the observance of rites
instituted for worship”. It is translated as both worship and service in
our English translations.
All three of these words are verbs. All
three of these words are action words, meaning we are to be participants and not
spectators. In true worship, we are not the audience, rather God is.
Our aim in worship must be to please God which brings us to the next
characteristic of true worship.
3. God; The aim of Christian
worship.
The Bible teaches us that Gods is to be the sole object of
our worship. In Exodus 20:2-6, we read these very familiar words, "I am
the Lord thy God, which have brought thee out of the land of Egypt, out of the
house of bondage. Thou shalt have no other gods before me. Thou shalt not make
unto thee any graven image, or any likeness of any thing that is in heaven
above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God
am a jealous God, visiting the iniquity of the fathers upon the children unto
the third and fourth generation of them that hate me; And shewing mercy unto
thousands of them that love me, and keep my commandments".
That was one of the ten commandments given to Moses on Mt Sinai. Things
have not changed since then. In Matthew 4:10, when speaking to Satan,
Jesus said, "Get thee hence, Satan: for it is written, Thou shalt worship the
Lord thy God, and him only shalt thou serve". We must remember that in
true worship, God seeks those who worship Him only. It is God that we are
obligated to do reverence to. We do not approach God in worship to be
entertained. The responsibility for true worship lies squarely on us as
His children. Since God seeks true worshipers, He therefore seeks those
who will worship Him and Him only. If our aim in worship is not God, then
we are not worshiping in spirit and in truth and we are therefore excluded from
those whom God seeks.
4. Spirit; The Attitude of Christian
Worship.
New Testament worship is spiritual, meaning from
the heart. We learn that we are to offer up spiritual sacrifices as
a holy priesthood in 1 Peter 2:5. We are to draw nigh unto God with a
true heart, in full assurance of faith (Hebrews 10:22). Our
worship is to be offered to God with grace in our heart unto the Lord
(Colossians 3:17; Ephesians 5:19).
New Testament worship must come from the heart;
Ephesians 5:19-20, "Speaking to yourselves in psalms and hymns and spiritual
songs, singing and making melody in your heart to the Lord; Giving thanks always
for all things unto God and the Father in the name of our Lord Jesus Christ"
Colossians 3:16-17, "Let the word of Christ dwell in you richly in all
wisdom; teaching and admonishing one another in psalms and hymns and spiritual
songs, singing with grace in your hearts to the Lord. And whatsoever ye do in
word or deed, do all in the name of the Lord Jesus, giving thanks to God and the
Father by him". Notice in both of these scriptures that we are
commanded to be thankful and to demonstrate that in our worship.
In Hebrews 12:28, we read, "Wherefore we receiving a
kingdom which cannot be moved, let us have grace, whereby we may serve God
acceptably with reverence and godly fear". Part of the spirit of true
worship is reverence and godly fear. Our worship in spirit must reflect a
deeply reverent attitude, humble, submissive and respectful. God is all
powerful, all knowing and everywhere present. He is absolutely fair and
just. He is always right and never wrong. He is the creator of
everything material that we can see. And He sacrificed of Himself freely
for all mankind when He could have just left us to die. He deserves our
respect, our honor, our reverence and our godly fear. He is worthy of our
respect, our honor our reverence and our godly fear. The right attitude of
true worship is from the heart, in genuine and devoted love and gratitude
directed solely to our God in heaven. God seeks true worshipers and the
attitude and the heart is one of the things He identifies one with. Let us
be sure that our attitudes in worship reflect that which God seeks so that we
can be assured of being among those true worshippers that God is searching for.
5. Truth; The authority of
Christian worship.
God also seeks those who worship in truth. What is
truth? The Bible tells us in words that are impossible to misunderstand in
John 17:17, "Sanctify them through thy truth: thy word is truth".
So if God's word is truth, and we are to worship in truth, then we must
therefore worship according to God's word in order to be "in truth".
In Colossians 3:17 we find a verse of scripture that sets a parameter for all
that we do in life. This most certainly applies to our worship.
Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of
the Lord Jesus, giving thanks to God and the Father by him." Our
worship to God is part of whatsoever we do, so we need to make sure that our
worship is in the name, or by the authority of Jesus Christ. And notice
there's that little exhortation on the end about giving thanks to God and the
Father? So we see here in this verse that we are to do the things we do by
the authority of Jesus, "in truth" and with a thankful attitude, "in
spirit".
We must seek authority for the things we do in our worship.
To add to the worship God has prescribed is to think beyond what is written (1
Corinthians 4:6). To leave out something is to fall short of the glory of
God and fail to do those things what God is looking for in His true worshippers.
So how do we determine from the word of truth how to
worship according to the word of truth? The new testament does not have a
book named, 'How to Worship God'. There is not a checklist in scripture
that specifically lists all of the things God is looking for in true worship.
So in recognition of this fact, and in full realization that God expects us to
worship according to His word then what do we do? Does the word of God
even tell us what to do? Indeed it most certainly does.
When writing to the Christians in Corinth, Paul taught in 1
Corinthians 4:16, "Wherefore I beseech you, be ye followers of me".
Several modern versions of our English translations correctly render the Greek
word for "followers" as "imitators". Paul wrote almost the
exact same thing to them again in 1 Corinthians 11:1, "Imitate [follow]
me, just as I also imitate Christ". Use my actions, my life, my
worship, my service to God as a pattern for you to follow or imitate. Paul
is telling them to 'Do what I do, live how I live, worship how I worship.
Use my life as your way, your template, your pattern for living'. If that
will work for them, will it not work for us?
Now let's consider Paul's words in 1 Thessalonians 2:14, "For
ye, brethren, became followers [imitators] of the churches of God which
in Judaea are in Christ Jesus: for ye also have suffered like things of your own
countrymen, even as they have of the Jews". When speaking to the
Thessalonians Christians concerning their conversion to Christ, Paul mentioned
that they had become imitators of the churches of God in Judaea. The
Thessalonians had followed the lead of another congregation of Christians.
They conformed themselves to the pattern of another congregation thus making
themselves imitators or followers of that pattern. Paul held the churches
of God in Judea up as a mold, or an acceptable pattern for the church in
Thessalonica to follow or imitate. Well. if they can do it, then why can't
we do the same thing they did? Well, we can't follow or imitate the
churches in Judaea because scripture does not have a detailed description of
those particular churches in scripture so what then do we do? If the
church in Thessalonica imitated the churches of God in Judaea, then can we not
imitate it and be assured of being just like the churches Paul set forth in
scripture? The answer is yes as long as the church in scripture we are
imitating is an exact match.
For instance, we know from a study of scripture that the
Corinthian and the Galatian churches, among others, had internal problems that
we wouldn't want within our congregation. So then what do we do about
that? The answer is very simple. We follow the approved examples and
patterns of all of the churches in scripture and we reject the unapproved ones.
We then combine that with the teachings of the apostles and other inspired
writers of scripture and when taken all in all, we can get a picture of how the
Lord's church is to worship. In short, we simply use all of the
approved examples, teachings and commandments in scripture given to all of the
churches and individuals in scripture and we form a composite image of what the
New Testament church was and we imitate that. In view of the lack of a
detailed checklist of how we are to worship in scripture and given the commands
we have to worship in spirit and in truth, there simply is no other way to
achieve what we are commanded to accomplish. Scripture makes the internal
claim to be inspired and to throughly furnish us unto every good work in 2
Timothy 3:16-17. Worship is a verb, therefore worship is a work of
righteousness. God simply did not command us to worship according to a set
of guidelines and then leave us without a way of determining what those
guidelines are.
So using this principle to guide us, how did the first
century church worship? There are two forms or types of worship in the New
Testament. There is a continual form of worship which all Christians are
to participate in. Scripture teaches us to "Pray without ceasing"
(1 Thessalonians 5:17), and to "sing psalms" when we are merry (James
5:13). There is a sense in scripture where the Christian is to live in a
continual state of worship at all times. Paul taught in Romans 12:1 we are
to present our "bodies a living sacrifice, holy, acceptable unto God, which
is your reasonable service." The Greek word for service in this
context is "LATREUO" which is correctly translated
in scripture as worship in a number of places. The NIV translates this as
"worship" instead of "service" and this understanding is
completely consistent with the meaning of the words. Jesus Christ used
both "LATREUO" and "PROSKUNEO" synonymously in the exact same phrase when
confronting Satan. Backing up to a verse we have already looked at, we
again see Jesus telling Satan in Luke 4:8, "Get
thee behind me, Satan: for it is written, Thou shalt worship [PROSKUNEO] the Lord thy God, and him only shalt thou serve [LATREUO]".
There is a sense of worship in all the service we do for
God and this has mistakenly lead many people to the mistaken conclusion that all
life is worship to God. We associate and rightly so, the concept of
sacrifice being a part of worship. And scripture plainly teaches this from
the front to the back. One cannot separate worship from sacrifice, the two
are intertwined and cannot be separated one from the other. There is no
doubt that sacrifice was inextricably bound to OT worship. Under NT
worship, our sacrifices are more of a spiritual nature as we see in 1 Peter 2:5,
"Ye also, as lively stones, are built up a spiritual house, an holy
priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
We see also in Hebrews 13:15-16 that, "By him [referring to Jesus],
therefore let us offer the sacrifice of praise to God continually,
(there is that sense of a continual worship again), that is, the fruit of our
lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased." There's
those spiritual sacrifices that Peter referred to in the previous verse of
scripture.
Jesus accomplished the atoning work of sacrifice with His
death on the cross, so we today don't have to offer blood sacrifices. But
when the Israelites were done with the atoning sacrifices, they approached God
and offered spiritual sacrifices in the form of singing, praise and thank
offerings (2 Chronicles 29:30-31). The sacrifices were not over for the
Israelites when the atoning sacrifice was finished. They then approached God and offered additional sacrifices and worshipped. Read
with me in 2 Chronicles 29:31 concerning their worship after the completion of
the atoning sacrifice, "Then Hezekiah answered and said, Now ye have
consecrated yourselves unto the Lord, come near and bring sacrifices and
thank offerings into the house of the Lord. And the congregation brought in
sacrifices and thank offerings; and as many as were of a free heart burnt
offerings." Focus on those words "come near and bring sacrifices
and thank offerings". Hezekiah told the Israelites to come near,
to approach God. The Israelites could not come near and approach
God until after the atoning sacrifice. God's presence was in some fashion
understood to be inside the temple behind the veil in the most holy of holies
and the Israelites were not allowed to draw near to God's presence without that
atoning sacrifice. Now today, that atoning work has been accomplished
through the once for all time sacrifice of Jesus Christ. Today, we can
approach God without having to first offer a blood sacrifice. Jesus did
that for us. What we need to take from this is that now, under the New
Testament we can "Approach God". Worship is about approaching God.
There are a number of ways that we accomplish this. We can, and are
commanded to approach God through Christian service on a continual basis such as
prayer, confession, benevolent good works, etc, etc and these things are a type
of service and a type of sacrifice and therefore are a type of worship but this
kind of service is different than the worship we offer collectively during our
assemblies.
In the assemblies, the whole congregation comes together
into one place for the purpose of unified worship to God. The Bible never
comes out and directly says in those words that the purpose for the assembly is
to worship God, but we do have a plethora of scripture where the activities of
the Christians at those assemblies is evident and regulated. For instance
if one look at 1 Corinthians chapters 10 thru 16 and disregards the abuses of
the Lord's Supper and miraculous gifts, then we find all of the things we do in
our assembled worship today. Paul referred to their coming together in one
place in 1 Cor. 11:17-20, 33). Now let's consider the following in 1 Cor.
14:23-26, "Therefore if the whole church comes together in one place, and all
speak with tongues, and there come in those who are uninformed or unbelievers,
will they not say that you are out of your mind? But if all prophesy, and an
unbeliever or an uninformed person comes in, he is convinced by all, he is
convicted by all. And thus the secrets of his heart are revealed; and so,
falling down on his face, he will worship God and report that God is truly among
you. How is it then, brethren? Whenever you come together, each of you has
a psalm, has a teaching, has a tongue, has a revelation, has an interpretation.
Let all things be done for edification". Notice what was done when
they came together. They partook of the Lord's Supper, Prophesying, or,
teaching/preaching was done; Praying and singing was also done as revealed in 1
Cor. 14:15 and finally, giving was commanded in 1 Corinthians 16:1-2.
Notice that the giving was specified on the first day of
the week. When we look back at Acts 20:7 we learn that the disciples met
on the first day of the week to break bread which means they partook of the
Lord's Supper. From this we can rightfully reason that Christians of the
first century met on the first day of the week to worship God. The
activities engaged in during these meetings was the Lord's supper, singing,
praying, edification and giving.
Keeping in mind that worship is about approaching
God, we need to understand that the things done in our assemblies are spiritual
points of contact wherein God seeks to involve us in some aspect of relationship
with Him or with spiritual matters.
1. We approach God through our singing. Draw in your
minds with me an arrow pointing from us to God and from us to each other.
The spiritual points of contact originate with us and move toward God and to
each other. Our relationship with God and with each other is thereby
strengthened and we are admonished and edified through it as a benefit.
2. Giving is a spiritual contact between us and our
fellow man. Our giving is a sacrifice which has its parallel in the free
will offerings under OT law which nothing to do with the atoning sacrifices.
Freewill offerings occur in the OT in 17 places. Consider the language
used in regards to the freewill offering to be given at the feast of weeks in
Deuteronomy 16:10, "And thou shalt keep the feast of weeks unto the Lord thy
God with a tribute of a freewill offering of thine hand, which thou shalt give
unto the Lord thy God, according as the Lord thy God hath blessed thee".
The language is strikingly similar to what we see in 1 Corinthians 16:2 where we
read, "Upon the first day of the week let every one of you lay by him in
store, as God hath prospered him". Freewill offerings under the law of
Moses were part of their worship. Our giving is not for God, rather it is
for our fellow man. The spiritual contact for us is to our fellow man and
through it we strengthen and uphold each other.
3. The Lord's supper is a spiritual point of contact
between us and Jesus as the communion of the body and blood of Jesus Christ (1
Corinthians 10:16) and reflecting inward as we examine ourselves and our
relationship with the Lord while we remember the sacrifice of Jesus Christ for
us.
4. Congregational praying is a spiritual point of
contact from the whole congregation to God, indicating a priestly function
wherein one man with one voice represents the people to God.
5. Preaching/Studying is a spiritual contact
originating with God and moving to the congregation through the teacher or
preacher. Those who teach and preach are required to speak as the oracles
of God, meaning we are to speak as if He were the one who was talking. The
Greek word for "oracles" means an utterance of God. The teacher or
preacher is one person communicating the will of God to the congregation.
This is the only way that God has a voice through His word to us. The
spiritual point of contact is therefore God speaking His will to us in the
assembly.
These five approaches to God, properly accomplished
serve to completely furnish us with what we need to live our lives
acceptably, grow in our knowledge of Christ and to make the world a
better place. We have with our worship made spiritual contact with
God, each other and ourselves. We have been edified and
strengthened. we have subjected ourselves to an inner examination.
We have reached out to our fellow man through our giving and laid our
petitions at the feet of God's throne as a congregation, and received
instruction from an oracle of God. These ways of approaching God
are simply referred to in scripture as worship.
When considering worship, it is important to
understand that God does not need it. Acts 17:24-25 reads, "God
that made the world and all things therein, seeing that he is Lord of
heaven and earth, dwelleth not in temples made with hands; Neither is
worshipped with men's hands, as though he needed any thing, seeing he
giveth to all life, and breath, and all things" God does not
need anything including our worship, but He knows that we do need it.
He wants it because He knows that it is good for us. Everything
God does for man is for man's ultimate benefit and is a reflection of
His just and loving nature.
Think of our worship to God as a spiritual feast
wherein we are fed. We provide physical food for our earthly
children and we require them to eat it because of our concern for their
wellbeing. We do not need for our children to eat in order for us
to exist, but we want them to so that they will grow up and be healthy
and live. God likewise provided a spiritual banquet for the
feeding of our souls, not because He needs it, but because He wants us
to grow up and be spiritually healthy and live. God's providential
care for man is evident in everything He has ever done and our worship
to Him is a reflection of His desire to provide us with the things we
need to live the Christian life in full assurance of our hope to the
end.
And lastly, let's consider the throne scene in
Revelation 4 with the saved of all the earth gathered around the throne
in the presence of God in heaven. All singing praises and
glorifying God together as the heavenly host. Our worship today in
song and praise to God is a picture of what we will be doing when we get
to heaven. The assemblies on the first day of the week is the
closest we can get to God and Heaven this side of the grave.
We approach God, we sing, we praise Him, we adore
Him, we glorify Him and we reverence Him through our worship in the only
way we can this side of eternity. In heaven, we'll actually get to
see Him. We will get to stand in the glory of His presence and we
will get to worship Him face to face in His presence. Until then,
we assemble and receive that which we need to inherit our eternal home
and help others along the way.