Greeting
the Christians
Revelation greets the churches with an unveiling from God
through Jesus Christ, given “in signs,” near in its
beginning, and sure in its comfort. It blesses those who
hear and keep its words and anchors faith in the risen Lord
who reigns and returns (Revelation 1:1–8).
The
Nature of the Revelation
John opens by declaring that what he writes is “the
revelation of Jesus Christ” given by God, through His angel,
to His servant John (Revelation 1:1–2). The term revelation
means an unveiling. God lifts the cover so the churches can
see Christ’s rule and their hope. This message was
“signified,” that is, communicated in symbolic visions.
Apocalyptic symbolism fills the book by design, linking
Revelation with earlier prophetic visions and training the
church to read carefully with Scripture as its guide. John
assures his readers that he has faithfully recorded what God
revealed; the report is accurate and reliable, and its
authority is the very Word of God (Revelation 1:2;
22:18–19).
The
Blessing and the Nearness
Revelation begins with a promise: “Blessed is he who reads
and those who hear the words of this prophecy, and keep
those things which are written in it” (Revelation 1:3). God
blesses listeners who become doers, echoing the call of
James 1:22. The blessing is joined to urgency: “the time is
at hand.” The term “shortly” in verse 1 can carry the sense
of events beginning soon and proceeding swiftly. The
original hearers needed strength now, and the churches today
still need the same holy alertness, confident that God’s
purposes move with certainty under Christ’s rule.
The
Salutation to the Seven Churches
John writes to seven churches in Asia—real congregations in
a real place, representative of congregations everywhere
(Revelation 1:4). Their pressures were intense. Public life
often demanded emperor reverence, and disciples faced
penalties for faithful confession. Into this pressure, the
greeting announces grace and peace from the triune God.
Grace and Peace from Father, Spirit, and Son
Grace and peace come first “from Him who is and who was and
who is to come,” the eternal I AM, God the Father whose life
is not bounded by time (Revelation 1:4). They also come from
“the seven Spirits who are before His throne,” a symbolic
fullness pointing to the Holy Spirit’s complete ministry
among God’s people (Revelation 1:4; Isaiah 11:2). And they
come from Jesus Christ, whose reliability secures every
promise: He is the faithful witness whose testimony never
fails (Revelation 1:5; Hebrews 6:10).
Who
Jesus Is in the Greeting
Jesus is “the firstborn of the dead,” the One raised never
to die again, the pledge of our own resurrection life
(Revelation 1:5; 1 Corinthians 15:20). He is “the ruler of
the kings of the earth,” a title that steadies suffering
saints. Earthly thrones are temporary; the Son of Man
receives everlasting dominion and a kingdom that will not
pass away (Revelation 1:5; Daniel 7:13–14). This greeting
lifts anxious eyes to the throne and gives courage to
endure.
What Christ Has Done for His People
“He loved us and loosed us from our sins by His blood”
(Revelation 1:5). Sin’s guilt is removed when we unite with
Christ in obedient faith and have our sins washed away (Acts
22:16). By this grace He “made us a kingdom, priests to His
God and Father” (Revelation 1:6). Every Christian belongs to
the kingdom that the Father transfers us into through
redemption (Colossians 1:13–14). Every Christian serves as a
priest, offering spiritual sacrifices through Jesus Christ
(1 Peter 2:5). Worship rises directly to the Father, and
daily lives become living offerings of gratitude.
The
Certain Coming of Christ
“Behold, He is coming with the clouds, and every eye will
see Him” (Revelation 1:7). His return is personal, public,
and universal. The ones who pierced Him will see Him, and
all tribes will respond with mourning or joy. Scripture
unites this witness: the ascended Lord will return as He
went (Acts 1:9–11); the resurrection summons will reach
every grave (John 5:28–29). The narrow way is life, though
few find it (Matthew 7:13–14). Revelation’s greeting presses
each heart to readiness.
Alpha and Omega—Our Assurance
“I am the Alpha and the Omega,” says the Lord God, “who is
and who was and who is to come, the Almighty” (Revelation
1:8). The Son shares the eternal identity confessed of the
Father earlier in the greeting. He was present at the
beginning and stands at the end. By Him all things were
made, and in Him life holds together (John 1:1–3). His
surpassing power strengthens the church to persevere without
compromise, for His authority exceeds every ruler and
dominion (Ephesians 1:19–23). This is the greeting weary
saints needed in Asia, and it is the greeting the church
needs in every age: grace and peace from the eternal God,
full salvation in the blood of Jesus, priestly access in His
kingdom, and the certain hope of His return.
First-Century Lens and Present Application
Reading these verses through first-century eyes clarifies
the purpose of the symbols and the urgency of obedience. The
language of nearness met real danger in real cities. The
titles of Christ confronted real idols. The promises
emboldened real congregations to live in holiness and hope.
That same lens serves the church today. Wherever pressure
rises and false worship seeks our allegiance, Revelation’s
greeting steadies the soul. Jesus is faithful. Jesus reigns.
Jesus comes. Until that day, the church hears, keeps, and
worships.
Greeting the Christians Sermon Outline:
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Text:
Revelation 1:1–8
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Aim: To
receive Revelation’s greeting with obedient faith,
seeing Christ’s identity, work, and return, and to stand
firm as a kingdom of priests.
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I. The Unveiling and Its Method
(Revelation 1:1–2; 22:18–19)
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God gives the revelation of Jesus Christ through His
angel to John.
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The message is “signified” in symbols; Scripture
interprets Scripture.
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John bears faithful witness to the Word of God.
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II. The Blessing and the Nearness
(Revelation 1:3; James 1:22)
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Blessing promised to readers, hearers, and keepers.
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“Time is at hand” calls for readiness and steadfast
obedience.
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III. Grace and Peace to the Churches
(Revelation 1:4)
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To seven churches in Asia, representative of
Christ’s people.
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From the eternal Father—“who is and who was and who
is to come.”
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From the Spirit in His fullness—“the seven Spirits
before His throne” (Isaiah 11:2).
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IV. The Glory of the Son (Revelation 1:5;
Hebrews 6:10; 1 Corinthians 15:20; Daniel 7:13–14)
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Faithful Witness—utterly trustworthy.
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Firstborn from the dead—resurrection that never
ends.
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Ruler of kings of the earth—encouragement under
persecution.
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V. What Christ Made Us (Revelation 1:5–6;
Acts 22:16; Colossians 1:13–14; 1 Peter 2:5)
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Loved and loosed from sins by His blood.
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A kingdom, priests to His God and Father—people of
worship and service.
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VI. The Certain Return (Revelation 1:7;
Acts 1:9–11; John 5:28–29; Matthew 7:13–14)
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VII. Alpha and Omega—Assurance to Endure
(Revelation 1:8; John 1:1–3; Ephesians 1:19–23)
Call to
Action
Receive Revelation’s greeting with an obedient heart. Read
these verses aloud in your home this week and pray for grace
to hear and keep them. Confess Jesus as the faithful Witness
in every decision. Offer yourself to God as a priest in His
kingdom, and live today in readiness for the Lord’s certain
return.
Key
Takeaways
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Revelation is God’s unveiling of Jesus Christ for His
churches, given “in signs” and faithfully recorded
(Revelation 1:1–2; 22:18–19).
-
Blessing belongs to those who read, hear, and keep the
prophecy, since the time is at hand (Revelation 1:3;
James 1:22).
-
Grace and peace flow from the eternal Father and the
Spirit’s fullness (Revelation 1:4; Isaiah 11:2).
-
Jesus is the faithful Witness, firstborn from the dead,
and ruler of kings (Revelation 1:5; 1 Corinthians 15:20;
Daniel 7:13–14).
-
Christ loved and loosed His people from sins by His
blood (Revelation 1:5; Acts 22:16).
-
The
church is a kingdom of priests who worship and serve God
(Revelation 1:6; 1 Peter 2:5; Colossians 1:13–14).
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The
return of Christ will be visible to all, summoning every
person to account (Revelation 1:7; Acts 1:9–11; John
5:28–29).
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Jesus is Alpha and Omega, eternal and almighty, securing
the church’s endurance (Revelation 1:8; John 1:1–3;
Ephesians 1:19–23).
Scripture Reference List
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Revelation 1:1–2
— Source, transmission, and symbolic character of the
visions.
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Revelation 1:3
— Promise of blessing for reading, hearing, and keeping;
urgency of nearness.
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Revelation 1:4
— Greeting to the seven churches; grace and peace from
the eternal Father and the Spirit’s fullness.
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Revelation 1:5–6
— Titles of Christ; His love and liberating blood; the
church made a kingdom of priests.
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Revelation 1:7
— The certain, visible return of Christ.
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Revelation 1:8
— Alpha and Omega; Christ’s eternal sovereignty.
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Revelation 22:18–19
— Solemn affirmation of the book’s authority.
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James 1:22
— Hearers become doers.
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Isaiah 11:2
— The Spirit’s manifold fullness as a background for
symbolic “seven Spirits.”
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Hebrews 6:10
— God’s faithfulness undergirds Christ’s faithful
witness.
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1 Corinthians 15:20
— Christ the firstfruits of resurrection.
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Daniel 7:13–14
— Son of Man receiving everlasting dominion.
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Acts 22:16
— Sins washed away in obedient faith.
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1 Peter 2:5
— Holy priesthood offering spiritual sacrifices.
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Colossians 1:13–14
— Transfer into the kingdom of the Son.
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Acts 1:9–11
— The Lord’s promised, visible return.
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John 5:28–29
— Universal resurrection and judgment.
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Matthew 7:13–14
— The narrow way that leads to life.
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John 1:1–3
— The eternal Word through whom all things were made.
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Ephesians 1:19–23
— Christ exalted above every power for the church.
Prepared by Bobby Stafford of the church of
Christ at Granby, MO
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