Barren Fig Tree
Luke 13:6–9
Opening: A
Tree Under Review
Jesus tells of a fig tree
planted in a vineyard. For
three years the owner comes
seeking fruit and finds
none. “Cut it down; why does
it use up the ground?” The
vinedresser pleads, “Let it
alone this year also; I will
dig around it and fertilize
it. If it bears fruit, well.
If not, then after that you
can cut it down.” The
picture is simple and
searching: God expects
fruit, provides care that
enables fruit, and announces
a real deadline.
The Setting:
Repent or Perish
This parable follows a
sobering exchange about
tragedy—the slaughter of
Galileans and the collapse
of the tower in Siloam (Luke
13:1–5). Jesus redirects
speculation toward
repentance: “Unless you
repent you will all likewise
perish.” The fig tree story
gives that warning shape.
Time remains, yet time is
moving.
What the
Symbols Teach
Scripture often uses
vineyard imagery for God’s
people (Isaiah 5:1–7). In
Jesus’ story the owner
represents God, the
vinedresser represents the
Lord’s appointed care, the
tree pictures a life or a
people placed in a
privileged spot, and fruit
stands for obedience that
flows from
repentance—visible,
measurable faithfulness
(Luke 3:8; Colossians 1:10;
Titus 3:14).
God’s
Expectation: Real Fruit
A fig tree exists to bear
figs. In the same way,
disciples exist to bear
“fruit of righteousness” and
“every good work”
(Philippians 1:11;
Colossians 1:10). Jesus says
the wise builder hears and
does His sayings (Matthew
7:24); Hebrews says He is
the author of eternal
salvation to all who obey
Him (Hebrews 5:9). Fruit
looks like truthful speech,
reconciled relationships,
purity, integrity,
generosity, steady prayer,
and a public confession that
matches private conduct
(Matthew 5–7; Matthew 5:16).
Why Fruit
Goes Missing
Unfruitfulness seldom
arrives overnight. Neglect
hardens soil. Roots remain
shallow. Weeds take over.
Jesus named these conditions
in the Sower: hard hearts,
shallow convictions, and
crowded lives (Luke
8:11–15). Hebrews speaks of
land that drinks rain and
yields thorns; that field
draws near to being cursed
(Hebrews 6:7–8). When the
Word lies on the surface,
when trials send us
backward, or when cares and
riches choke devotion, fruit
disappears.
The Patience
That Pleads
“Let it alone this year
also.” The vinedresser seeks
another season and adds
work—digging and
fertilizing. This is how
God’s kindness leads people
to repentance (Romans 2:4).
He grants time and brings
means: sound teaching,
loving reproof, providential
nudges, even discipline that
yields a peaceful harvest to
those trained by it (2
Timothy 4:2; Hebrews 12:11).
Mercy creates opportunity;
it never cancels
accountability.
The Deadline
Is Real
“If not, then after that you
can cut it down.” Jesus
places a date on the
calendar. Time given is time
measured. The owner’s
question stands over every
unfruitful life: “Why does
it use up the ground?”
Romans speaks of the
goodness and severity of God
(Romans 11:22). Delaying
repentance hardens the
heart, and delay itself
becomes a decision (Hebrews
3:12–13; 2 Peter 3:9–10).
How Fruit
Grows in Ordinary Days
Fruit appears when roots go
down and weeds come out.
-
Hear and do. Read the Lord’s words and turn them into today’s choices (James 1:22–25; Matthew 7:24–27).
-
Repent specifically. Name the sin, turn from it, and replace it with obedience (Luke 13:3; Ephesians 4:22–32).
-
Order the week. Assemble faithfully, pray intentionally, and plan good works that meet real needs (Hebrews 10:24–25; Titus 3:14).
-
Guard the pattern. Do all by the Lord’s authority, adding nothing and removing nothing (Colossians 3:17; 1 Corinthians 4:6; Deuteronomy 4:2).
-
Accept cultivation. Welcome teaching, correction, and accountability as the digging and fertilizing that help you bear fruit (Proverbs 9:8–9; 2 Timothy 3:16–17).
-
Live public light. Let your light shine so that others see your good works and glorify the Father (Matthew 5:16).
A Word for
the Long-Cared-For but
Fruitless
Three years passed with no
figs. Many of us have
enjoyed years of
blessings—sound preaching,
patient shepherding, a
congregation that loves
truth. Privilege brings
responsibility. John the
Baptizer said, “Even now the
axe is laid to the root of
the trees” (Luke 3:9). The
call is clear: “Bear fruits
worthy of repentance” (Luke
3:8).
Invitation:
Begin Bearing Fruit Today
The gospel names the
appointed beginning—believe,
repent, confess Christ, and
be baptized for the
remission of sins (Mark
16:16; Acts 22:16; Romans
6:3–4; 1 Peter 3:21). Those
already in Christ can return
to first works with a clear
plan and a humble heart
(Revelation 2:5). The Owner
still walks His vineyard.
Let Him find figs on your
branch.
Exhaustive Sermon Outline
-
Text and Context
-
Read Luke 13:1–9: tragedies reported; “repent or perish”; parable told
-
Setting connects warning to a living picture
-
-
Elements of the Parable
-
Owner—God; Vinedresser—appointed care of the Lord
-
Vineyard—people under God’s care (Isaiah 5:1–7)
-
Fig tree—individual life or Israel; Fruit—obedience flowing from repentance
-
-
God’s Expectation
-
Fruit as evidence of true repentance (Luke 3:8)
-
Doing the Father’s will (Matthew 7:21, 24)
-
Salvation linked to obedience (Hebrews 5:9)
-
Fruit in every good work (Colossians 1:10; Titus 3:14)
-
-
Causes of Unfruitfulness
-
Hard, shallow, crowded hearts (Luke 8:11–15)
-
Thorny priorities, deceitfulness of riches (Matthew 13:22)
-
Land that yields thorns—warning of judgment (Hebrews 6:7–8)
-
-
Divine Patience and Present Cultivation
-
“This year also” — time granted for change (Romans 2:4; 2 Peter 3:9)
-
Digging and fertilizing—teaching, correction, discipline (2 Timothy 3:16–17; Hebrews 12:11)
-
-
The Announced Deadline
-
“After that…cut it down” — real accountability (Romans 11:22; Hebrews 3:12–13)
-
Privilege requires fruit (Luke 3:9)
-
-
Path to Fruitfulness
-
Hear and do (James 1:22–25; Matthew 7:24–27)
-
Repent specifically (Luke 13:3; Ephesians 4:22–32)
-
Order the week—assemble, pray, do good (Hebrews 10:24–25; Titus 3:14)
-
Guard the pattern—by the Lord’s authority alone (Colossians 3:17; 1 Corinthians 4:6; Deuteronomy 4:2)
-
Accept cultivation—shepherds, teachers, brethren (Proverbs 9:8–9)
-
-
Invitation
-
Begin: believe, repent, confess, be baptized (Mark 16:16; Acts 22:16; Romans 6:3–4; 1 Peter 3:21)
-
Continue: first works restored; fruit pursued (Revelation 2:5; Philippians 1:11)
-
Call to
Action
Set a thirty-day fruit plan.
Choose one command from the
Sermon on the Mount and
practice it daily. Reconcile
with one person, serve one
household, speak Christ to
one soul, and commit to one
new habit of obedience.
Write the date. At month’s
end, offer God the figs He
came to find.
Scripture Reference List (with notes)
-
Luke 13:1–9 — Context and parable; repentance, expectation, patience, and deadline
-
Isaiah 5:1–7 — Vineyard image applied to God’s people
-
Luke 3:8–9 — Fruits worthy of repentance; axe at the root
-
Matthew 7:21, 24 — Doing the Father’s will; hearing and doing
-
Hebrews 5:9 — Salvation to those who obey the Lord
-
Colossians 1:10 — “Bearing fruit in every good work”
-
Titus 3:14 — Learn to maintain good works and avoid unfruitfulness
-
Hebrews 6:7–8 — Land that bears thorns draws near to a curse
-
Luke 8:11–15 — Soils that prevent fruit: hard, shallow, crowded
-
Romans 2:4 — Kindness of God leads to repentance
-
2 Peter 3:9–10 — Patience and the certainty of a coming day
-
Romans 11:22 — Goodness and severity of God
-
Hebrews 3:12–13 — Urgency; hearts hardened by sin’s deceit
-
James 1:22–25 — Blessing in the doing
-
Colossians 3:17; 1 Corinthians 4:6; Deuteronomy 4:2 — Authority and the guarded pattern
-
Matthew 5–7; Matthew 5:16 — Everyday fruit in visible good works
-
Mark 16:16; Acts 22:16; Romans 6:3–4; 1 Peter 3:21 — Appointed response to the gospel
-
Revelation 2:5 — Remember, repent, and do the first works
Prepared by David Hersey of the church of Christ at Granby, MO