Laborers in the Vineyard
Matthew 20:1–16
Opening: When the Vineyard Owner Keeps His Word
Jesus tells of a householder who goes to the marketplace at
daybreak, again at the third, sixth, ninth, and even the eleventh
hour, hiring workers for his vineyard. At evening he pays a denarius
to each, beginning with the last and ending with the first. Those
who bore “the burden and heat of the day” expected more and murmured
when the latecomers received the same wage. The owner replied,
“Friend, I am doing you no wrong. Did you not agree with me for a
denarius?… Is your eye evil because I am good?” This kingdom picture
places the King’s goodness, His right to keep His promise, and our
call to humble service side by side.
Setting the Scene: A Question
About Reward
The parable sits inside a conversation that began with the rich
young ruler and continued with Peter’s question: “See, we have left
all and followed You. Therefore what shall we have?” (Matthew
19:27). Jesus assured the Twelve of reward and then framed the issue
with a proverb of reversal—“many who are first will be last, and the
last first” (Matthew 19:30; 20:16). The vineyard story teaches
hearts that serve God to measure by His promise, rejoice in His
goodness, and drop the habit of comparison.
The Day’s Work and the Day’s
Wage
A denarius was an ordinary day’s wage. The owner offered it to the
early crew and they agreed. To those hired later he said, “Whatever
is right I will give you.” At sundown every worker received a full
day’s pay. The owner’s payments followed a clear pattern: he honored
the agreement with the first group and he acted generously toward
the late arrivals. The lesson is plain: the King deals faithfully
with those who enter His vineyard at any hour, and gratitude belongs
on the lips of every servant.
Lessons for the Kingdom
Worker
First, the King calls at different hours. Some respond early in
life; others come near the close of day. Each one who enters the
vineyard receives full standing among God’s people (cf. Matthew
21:28–32; Acts 10:34–35). Second, the King’s word governs reward. He
said, “I will give you,” and He kept it (Matthew 20:4, 13).
Salvation rests on His promise and authority (Matthew 7:21; Hebrews
5:9). Third, comparison corrodes. Grumbling began the moment eyes
shifted from the owner’s pledge to a neighbor’s envelope. Scripture
warns against measuring ourselves by ourselves (2 Corinthians 10:12)
and calls us to prefer one another in honor (Romans 12:10). Fourth,
humility fits servants. After we have done all commanded, we say,
“We are unprofitable servants. We have done what was our duty to do”
(Luke 17:7–10).
“Is Your Eye Evil Because I
Am Good?”
The owner’s question diagnoses envy. An “evil eye” begrudges
another’s good. The elder brother in Luke 15 illustrates the same
spirit: he stood outside the celebration and refused to enter
because mercy had been shown to a late-coming brother. The kingdom
trains a different sightline. We rejoice when a sinner turns, when a
distant worker finally enters the field, when a struggling soul is
restored (Luke 15:7, 10). Gratitude displaces rivalry. The goodness
of the King becomes the song of the workers.
Serving Without Bargaining
Those hired first negotiated terms; those hired later trusted the
owner’s character—“whatever is right.” The disciple’s path honors
both truth and trust: we obey the King’s revealed will (Matthew
7:21; Hebrews 5:9), and we entrust outcomes to His wisdom.
Bargaining calculations fade when a heart delights in the privilege
of laboring in the Master’s field (1 Corinthians 15:58). The reward
at the end of the day is secure because His promise is secure (2
Timothy 1:12).
Applications for
Congregational Life
Congregations feel this parable at potlucks, work days, evangelism
efforts, and leadership decisions. A few helps:
• Welcome the eleventh-hour worker with full-hearted joy. A new
Christian does not stand in a second-tier line (Acts 2:41–47).
• Keep envy from the team. Applaud another’s assignment, gift, or
fruit. God arranges the body as He wills (1 Corinthians 12:18).
• Serve for the King’s smile, not for a scoreboard (Colossians
3:23–24).
• Hold fast to the pattern of sound words (2 Timothy 1:13). The
King’s promise and the King’s pattern belong together—hearing and
doing (Matthew 7:24–27).
Entering the Vineyard
The call still goes out: “You also go into the vineyard” (Matthew
20:7). Entrance follows the Lord’s appointed response to the
gospel—believe in Jesus as the Christ, repent of sins, confess His
name, and be baptized for the remission of sins (Mark 16:16; Acts
2:38; Acts 22:16; Romans 10:9–10; 1 Peter 3:21). Then take your
place among the workers and labor steadfastly until evening.
Conclusion: The Last and the
First, Together at Sundown
At sunset every worker stood with pay in hand, and the vineyard
still belonged to the good man who kept his word. The King is good.
He calls, He assigns, He rewards. Let gratitude steady your steps,
let trust quiet your heart, and let love for fellow workers grow
strong. When eyes rest on the King’s promise, murmuring loses its
voice.
Sermon Outline
- Context and Key
Statement
- Rich young ruler;
Peter’s question about reward (Matthew 19:16–27)
- Reversal proverb:
first/last (Matthew 19:30; 20:16)
- Parable Summary (Matthew
20:1–16)
- Owner’s repeated hiring
through the day
- Evening payment: same
wage for all
- Complaint of the first
group; owner’s reply and question
- Core Truths
- The King calls at
different hours (Matthew 20:1–7; Matthew 21:28–32)
- The King’s promise
governs reward (Matthew 20:4, 13; Matthew 7:21; Hebrews 5:9)
- Comparison breeds envy;
gratitude cures it (Matthew 20:11–15; Romans 12:10; 2
Corinthians 10:12)
- Servant humility (Luke
17:7–10)
- “Is Your Eye Evil
Because I Am Good?”
- Nature of the “evil
eye” (envy)
- Parallel with elder
brother (Luke 15:25–32)
- Kingdom joy over
latecomers (Luke 15:7, 10)
- Serving Without
Bargaining
- Trust in the Owner’s
character—“whatever is right” (Matthew 20:4, 7)
- Obedience and trust
together (Matthew 7:24–27; 2 Timothy 1:12)
- Labor that is steadfast
and hopeful (1 Corinthians 15:58; Colossians 3:23–24)
- Congregational
Applications
- Receive new workers
fully (Acts 2:41–47)
- Guard unity; celebrate
diverse roles (1 Corinthians 12:18–27)
- Measure by the King’s
pattern, not comparisons (2 Timothy 1:13)
- Entering and Remaining
in the Vineyard
- Gospel response:
belief, repentance, confession, baptism (Mark 16:16; Acts
2:38; Acts 22:16; Romans 10:9–10; 1 Peter 3:21)
- Continue in the work
until evening (Galatians 6:9)
- Conclusion
- Gratitude for the
King’s goodness
- Resolve to labor
without murmuring, rejoicing at every new hire
Call to Action
Answer the call to the vineyard. If you have delayed, come now
through obedient faith—believe, repent, confess, and be baptized
into Christ. If you have grown weary or resentful, lay comparison
aside. Pray for a thankful heart, welcome every new worker, and
return to steady labor under the King’s promise.
Scripture Reference List
- Matthew 20:1–16 — Parable
text: hiring, paying, owner’s goodness, first/last
- Matthew 19:27–30 — Context
of reward and reversal proverb
- Matthew 7:21 — Doing the
Father’s will and entrance into the kingdom
- Hebrews 5:9 — Eternal
salvation connected to obedience
- Luke 17:7–10 — Servant
humility after duty is done
- Romans 12:10 — Preferring
one another in honor; envy displaced by honor
- 2 Corinthians 10:12 —
Warning against measuring ourselves by ourselves
- Luke 15:7, 10, 25–32 —
Heaven’s joy and the elder brother’s envy
- 1 Corinthians 15:58 —
Steadfast labor in the Lord is not in vain
- Colossians 3:23–24 — Work
heartily as for the Lord, expect reward from Him
- 1 Corinthians 12:18–27 —
One body, many members, arranged by God
- 2 Timothy 1:12–13 —
Confidence in the Lord; hold fast the pattern of sound words
- Galatians 6:9 — Do not grow
weary in well-doing
- Mark 16:16; Acts 2:38; Acts
22:16; Romans 10:9–10; 1 Peter 3:21 — The appointed response to
the gospel: belief, repentance, confession, baptism for
remission and new life
- Acts 2:41–47 — New
disciples fully received; joy and unity in the work
Prepared by David Hersey of the
church of Christ at Granby, MO |