The church at Philippi was the first Christian church in
Europe, planted by the apostle Paul on his second
missionary journey around AD 50 or 51. The initial
converts of the church at Philippi were Gentiles, and
the congregation developed into a predominately Gentile
fellowship. Women also played an essential role in the
life of the church at Philippi.
The city of Philippi was located in ancient Greece on
the eastern border of the Roman province of Macedonia,
about 10 miles inland from the coast, directly northwest
of its nearest port city, Neapolis. A strategic area in
ancient times, Philippi sat on a fertile plain through
which passed the Via Egnatia (Egnatian Way), a trade
highway that linked the Aegean and Adriatic Seas. Many
travelers passed through Philippi on their way to Rome.
Originally founded by immigrants from Thrace, the city
of Philippi was famous for its abundant gold mines and
plenteous springs of water. From these springs, the town
received its name Crenides, meaning “fountains” or
“springs.” Later, around 359 BC, the city was renamed
Philippi after Philip of Macedonia, father of Alexander
the Great. Under Alexander, the city rose to become the
capital of the Greek Empire. By New Testament times, the
city had come under Roman rule with a diverse population
of native Thracians, Greeks, and Romans. A famous school
of medicine existed in Philippi, where the gospel writer
Luke may have studied.
Extensive archaeological and historical research has
been done at Philippi, uncovering ruins that include the
forum, agora, streets, gymnasium, baths, library, and
acropolis.
While in Troas on his second missionary journey, Paul
was called by God in a vision to go to Macedonia: “So
they passed by Mysia and went down to Troas. During the
night, Paul had a vision of a man of Macedonia standing
and begging him, ‘Come over to Macedonia and help us.’
After Paul had seen the vision, we got ready at once to
leave for Macedonia, concluding that God had called us
to preach the gospel to them” (Acts 16:8–10). Paul
traveled to Philippi accompanied by Silas, Timothy, and
Luke.
Paul’s custom was to go to the synagogue whenever he
first arrived in a new city, but in Philippi,
apparently, there was no synagogue, and he went to the
river where he knew that Jews would be worshipping (Acts
16:13). There Paul met Lydia, a Gentile who became the
first Christian convert in Europe: “One of those
listening was a woman from the city of Thyatira named
Lydia, a dealer in purple cloth. She was a worshiper of
God. The Lord opened her heart to respond to Paul’s
message. When she and the members of her household were
baptized, she invited us to her home. ‘If you consider
me a believer in the Lord,’ she said, ‘come and stay at
my house.’ And she persuaded us” (Acts 16:14–15).
Lydia’s conversion was the first of three significant
events associated with the beginning of the church in
Philippi. The second was the exorcism of demons from a
slave girl, which resulted in Paul and Silas being
thrown into prison (Acts 16:16–24). The third important
event was the conversion of the Philippian jailer and
his family (Acts 16:25–40).
Paul visited the church at Philippi again on his third
missionary journey, and the Christians there gave
generously to support Paul’s ministry (Philippians 4:15;
2 Corinthians 11:9) as well as the church in Jerusalem
(2 Corinthians 8:1–5). While Paul was imprisoned in
Rome, the church at Philippi sent Epaphroditus to
minister to him. In return, Paul sent Timothy to the
congregation at Philippi.
From the time it was established, the church at Philippi
was healthy, strong, and generous, becoming a model
church that only experienced minor problems of disunity
(Philippians 4:2–7). After the apostolic age, the early
church father Ignatius traveled through Philippi, and
Polycarp wrote a famous letter to the church there.
Paul’s letter to the Philippians was written by the
Apostle while he was in a Roman prison awaiting trial
somewhere around 60 to 62 AD. He had received news and
a gift from this particular church. This news and that
gift was delivered to him by a man called Epaphroditus
who was a Christian. Epaphroditus brings the news and
the money gift to Paul while he's in prison.
Epaphroditus falls gravely ill and after his recovery
Paul sends Epaphroditus back to Philippi with this
letter as a thank you to them and for their gift.
What's interesting about this letter is that unlike his
other letters, this letter to the Philippians contained
no rebukes or condemnations. Paul was pleased with the
maturity and the generosity of these brethren and this
letter to them is filled with joy and encouragement.