This is the time of year when, quite often,
someone with children of a certain age is expecting things to
happen soon, and they might describe that child as someone who
is, oh, wound up tighter than a drum. Most everybody knows what
that expression means; it doesn't literally mean that they're
wound up with string. The language is figurative. The Bible is
filled with expressions just like that; it includes figurative
language and stories that use it. Understanding these figurative
expressions is not just a scholarly pursuit; it's a key to
unlocking the more profound truths of the Bible. We have to
recognize those when we read the Bible, or we might
misunderstand what God is trying to tell us.
In our first lesson on Rightly Dividing the Word, we saw how
important it is, as 2 Timothy 2:15 mentions, to divide the word
of truth rightly and handle it accurately because we don't want
to handle it inaccurately. We're going to look at several
expressions in the Bible—these figurative types of words and
phrases—so we can come to understand them better.
In Acts chapter 2, we encounter the first recorded Gospel sermon
delivered by Peter, who stands alongside the other eleven
apostles and references the prophet Joel. Verse 20 of Acts
chapter 1 states: "The sun shall be turned into darkness and the
moon into blood before the coming of the great and awesome day
of the Lord." Peter emphasizes to the crowd, "What I'm quoting
to you is happening right now." But did the moon actually turn
into literal blood that day? Clearly not; it will never turn
into actual blood. So, why did God use such expressions in
Joel's prophecy, and why did Peter choose to echo them? What is
the purpose of using figurative language like "the moon turning
into blood"?
We will briefly explore at least three key points before delving
into some examples. The first is that engaging with these
figures of speech and figurative language compels us, as Bible
students, to study the Word of God more deeply. To truly grasp
these concepts, I must invest effort into understanding them. As
we often find in educational settings, certain types of
literature and writing present greater challenges than others.
When we examine the Old Testament, we find that the first five
books are relatively easy to read, as they are essentially
historical narratives written for our clear understanding. These
texts present a narrative format that facilitates comprehension.
We now turn to books such as Ezekiel and Daniel, which are rich
in figurative language, symbols, and vivid expressions—like a
wheel within a wheel or creatures with four heads. To fully
grasp these texts, we'll need to dedicate considerable time to
studying them. One reason God inspired His people to write in
this way is to encourage us to delve deeper into His words,
allowing us to uncover the meaning behind these expressions.
Jesus also employed parables for this purpose. He even noted
that many of His listeners would not comprehend them. Why?
Because they would close their ears and refuse to hear His
message. However, He assured us that those willing to invest the
effort would discover profound spiritual truths.
The Bible employs figures of speech, figurative language, and
symbolism as remarkable means to convey complex ideas. Take, for
instance, the description of heaven in Revelation chapter 1. The
imagery of gates made of pearls, precious jewels, streets of
gold, and a sea resembling crystal evokes vivid mental pictures.
These descriptions linger in our minds, don't they? They serve
as a brilliant way to illustrate concepts that are otherwise
challenging to express. Since we cannot fully comprehend the
essence of heaven, God uses these exquisite expressions and
phrases to convey the grandeur of such places and ideas.
Ordinary language simply falls short.
Another reason the Bible employs such expressions is that they
serve to remind us of profound biblical truths. For instance,
when James describes the tongue as a fire, this imagery
resonates deeply with us. We are aware of the destructive
capacity of fire, and this metaphor underscores the potential
harm our words can inflict. Similarly, John's depiction of Jesus
as the "Lamb slain from the foundation of the world" leaves a
lasting impression on our minds. Throughout the Bible, we
encounter these figurative expressions, which enrich our
understanding and retention of important concepts.
For these reasons, you and I must put in additional effort to
understand what God means through His teachings, as He employs
various forms of expression. One notable example is the use of
parables. When we examine the four accounts of Jesus'
life—Matthew, Mark, Luke, and John—we find that over a third of
His teachings are conveyed through parables. This highlights the
importance of understanding their meaning. Since Jesus chose
this method of communication to express His will, it is
essential for us to grasp what a parable is. One effective
definition describes a parable as a narrative that is true to
the facts and experiences of human life, serving as a comparison
through the placing alongside of different ideas.
Jesus often used everyday activities or objects to illustrate
deeper truths about the Kingdom of Heaven. He would say, "The
Kingdom of Heaven is like..." and then choose something that
seemed quite ordinary at first glance. As we delve into the
parable, however, we come to understand the profound meaning
behind his words. The Kingdom of Heaven can be compared to a
pearl, a hidden treasure, or a net—symbols that resonate deeply
with us.
In his parables, Jesus typically drew upon familiar concepts
related to business, farming, agriculture, and home life, making
them accessible for his audience. His aim was usually to convey
a single profound truth, although there were times when multiple
insights might emerge. When examining a parable, we recognize
that Jesus was teaching not only those who listened at the time
but also us today through relatable examples like sowing seeds
or fishing.
These stories depict events that could genuinely occur—seeds
growing or fish being caught—rather than fantasy concepts. By
using ordinary occurrences from daily life, Jesus communicated
significant spiritual truths that remain relevant and impactful.
The story of the prodigal son is one we've heard many times. In
this account, the son takes his inheritance, squanders it, and
ultimately decides to return home. What does the father do? He
welcomes him back with open arms, placing a ring on his finger
and a robe around his shoulders. Some might wonder about the
spiritual significance of the ring and the robe. However, there
isn't any profound symbolic meaning behind them. These details
are simply used by Jesus to illustrate the depth of the father's
love for his son and his joy at his return. The emphasis is not
on the ring or the robe representing some mysterious spiritual
truth; rather, it's about the unconditional love and forgiveness
of the father.
Why did the prodigal son end up in a pigpen? What is the
spiritual significance of eating the pods from the tree? There's
no profound hidden meaning behind it; it simply illustrates the
depths to which he had sunk. However, the story of the prodigal
son serves as a powerful lesson about repentance and
forgiveness, reflecting what Jesus aimed to teach us about our
attitudes toward these themes.
Jesus frequently used parables as a teaching tool to convey
deeper meanings. To truly grasp these parables, we must
recognize the context in which he shared them. Each time Jesus
delivered a parable, he was often addressing individuals,
groups, or his disciples who might not have fully comprehended
his earlier message. In response to their confusion, he would
tell a story or account—a lesson designed to be memorable. For
his audience to understand it, they would need to reflect on it,
spending time mulling it over in their minds. It might not be
immediately clear; instead, they might have a revelation the
following day or even a week later, realizing, "Ah, that's what
he meant." Because they invested effort into understanding the
message, it would resonate with them more deeply. This technique
of teaching, proven to enhance comprehension and retention of
principles and truths, is one that Jesus employed quite often.
Another literary device used in the Bible, though less
frequently than parables, is the allegory. Both parables and
allegories compare different elements, but the key distinction
lies in their nature. Parables typically draw from common,
everyday experiences that people can relate to, while allegories
often involve elements that are impossible or fantastical.
A
classic example from the Old Testament illustrates this: the
story where trees speak to one another, featuring a bramble tree
conversing with a cedar tree and a cypress tree. While trees
cannot talk in reality, this allegory imparts a profound lesson.
In contrast, parables reflect ordinary experiences. For
instance, in John 15:1-8, when Jesus says, "I am the vine, and
you are the branches," He is not speaking literally; He is using
this imagery to convey a spiritual lesson. Jesus often employed
familiar physical concepts to help His audience understand
deeper spiritual truths.
One of the most well-known allegories in the New Testament is
found in Galatians 4. In this passage, Paul describes the
distinction between the old law—the Law of Moses—and the new
covenant. He uses the figures of Hagar and Mount Sinai to
represent the old covenant and physical Jerusalem. Conversely,
he presents Sarah and the Jerusalem above as symbols of the new
covenant. Paul illustrates how the new covenant, much like Sarah
did with Hagar, displaces the old covenant, akin to how
spiritual Jerusalem surpasses physical Jerusalem. This lesson
would have been memorable for the audience of his time.
In parables and allegories, two types of figures of speech are
frequently employed: similes and metaphors. These are concepts
we may have learned back in grade school and high school.
Typically, similes appear in parables, while metaphors are found
in allegories, though there are some exceptions to this rule.
So, what is the difference? A simile is a figure of speech that
compares one thing to another, using terms such as "like" or
"as." For example, we find expressions like "The Kingdom of
Heaven is like," or "The Kingdom of Heaven is as." We see this
in phrases such as "The Kingdom of Heaven is like a hidden
treasure," "The Kingdom of Heaven is like a fishing net," and
"The Kingdom of Heaven is like a mustard seed." These
comparisons, often introduced with "like" or "as," are commonly
used in parables and reflect how we still incorporate these
terms in our language today.
I
mentioned how some people can be wound up as tight as a drum,
while others may cry like a baby. We often use similes in our
everyday language, and it's interesting to note that God
understood our reliance on them as well. That's why we find
similes in the Bible—they help us grasp concepts more vividly.
For instance, instead of simply stating that something is very
sharp, we say it's as sharp as a razor, which enhances the
description. Similarly, by saying that someone is crying like a
baby rather than just saying they are crying a lot, we emphasize
their emotion more effectively.
The Bible frequently employs expressions that serve as metaphors
to convey deeper meanings. An example is when Jesus states, "I
am the vine, and you are the branches." This is a metaphor
rather than a literal statement, yet it emphasizes a crucial
point. Notice the distinction between saying, "you are like
branches," compared to directly stating, "you are branches."
Throughout the Scripture, Jesus and the biblical writers utilize
these kinds of expressions to underline significant truths.
When Jesus declares, "I am the vine, and you, my disciples, are
the branches," he communicates an essential truth about the
necessity for disciples to remain connected to Him. Consider
what happens to a branch once it becomes detached—it falls to
the ground and withers. Jesus emphasizes that to live a vibrant
and powerful life, one must be like the branch and stay
connected to the vine. He could have said, "If you want to be my
disciple, you need to follow me and adhere to my teachings."
Instead, he chose the more impactful phrase, "I am the vine, and
you are the branches," because this imagery resonates deeply and
illustrates the vital relationship between Him and His
followers.
God, in His infinite wisdom, understood that He is the greatest
teacher. He knew how to convey important principles and truths
to people in a way that they could grasp and remember. This
often requires more effort on our part, but it can enhance our
understanding of life. For instance, saying, "You sure are a
bear this morning," might not strike the same chord as simply
saying, "You sure are grumpy." The former is far more engaging
and emphasizes the sentiment more vividly.
This technique is prevalent throughout the Bible; it's filled
with compelling imagery. For example, Jesus said, "I am the
bread of life." What parallels can we draw between Jesus and
bread? Just as we need food daily to sustain our physical
bodies, we must nurture our spiritual lives. By saying He is the
bread of life, Jesus made it clear that we must rely on Him
every day for our spiritual nourishment—much more memorable than
simply stating that He is our source of spiritual life that we
need to engage with regularly. This imagery stuck with His
audience because they understood the daily necessity of bread
for survival. Jesus's words left a lasting impact: "I am the
bread of life," ensuring they would remember the importance of
their relationship with Him.
Bible study can sometimes present challenges, but God intended
for it to be a journey of growth. When we wrestle with
scripture, whether from the Old Testament or the New, and invest
our mental energy into understanding difficult passages, we
emerge stronger. The struggle we encounter not only builds our
resilience but also shapes us into better individuals, better
equipped to face life's uncertainties. God designed the Bible
this way to foster our growth and strength.
This quest for understanding is a lifelong endeavor; we never
reach a point where effort is no longer required. As Second
Timothy 2:15 reminds us, we must be diligent in presenting
ourselves approved before God, working faithfully to handle the
word of truth accurately.
Indeed, Jesus is the bread of life. If we seek sustenance and
the promise of eternal life, we must turn to Him. He is the
vine, and we are the branches—our source of nourishment and
life. Just as a branch detached from the vine cannot thrive, we
too cannot flourish on our own.
Just as it is with us, this attachment is rooted in a life
grounded in faith. The Bible teaches us that Jesus is not only
the Son of God but the reason for our faith. This understanding
inspires and motivates us to put our faith into action by
repenting, turning our lives over to God, and distancing
ourselves from worldly distractions. We publicly affirm our
belief when we take to heart Peter's call to repent and be
baptized for the forgiveness of sins, which we interpret as a
directive to follow. By obeying this command, we become children
of God, committed to following His will and His word, thus
maintaining our connection to this vital bond.